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Euthanasia it is a Greek word which means -easy death. The modern term euthanasia means any action or, on the contrary, inactivity which as a matter of fact or to intention results in the death which are having for an object elimination of a pain and suffering. There are various positions against euthanasia. One position opposes cases of active euthanasia, where an active, or overt, effort is made to bring about death, such as in administering a lethal injection, or passive euthanasia, which means inactivity to the patient. Supporters of euthanasia have purposely provoked terminological confusion by various statements that it is necessary to understand as this term. In this item we should consider all sides of a euthanasia problem.
The essence euthanasia was known for a long time from the extreme antiquity. So in Sparta killed the babies which were born weak or sick. Some primitive tribes had custom to kill or leave the old men becoming a burden for family.
And in XX century the concept euthanasia has come to life. It has taken place because opportunities of medicine began much more. Earlier if the person who had insult or heart attack immediately died. So now the medicine can rescue him, moreover, it can take out the person from a coma or even clinical death. It can happen when the patient is sick of heavy illness and it is considered doomed on death or on long tortures. Further, if the patient asks for euthanasia and it is legalized then him destroy. What we have the right, return the person to a life, and then take and destroy him? It is absurd situation.
Now we shall consider two cases when the patient is in consciousness and wants to die himself and when he is in unconsciousness during many years.
The example of the first case has taken place in the USA in the middle 60's. At the father of one American woman Trjus Postma began senile dementia. From the wise and friendly person he has turned to the grumbler, anothers for the family and for himself. He named the daughter madam, the son-in-law called driver. After a haemorrhage in a brain, was found out the phenomena of a partial paralysis at him.
During this period Trjus' mother began to reflect on senseless cruelty of the similar end. After death of the husband she has asked the daughter and the son-in-lawBoth of you doctors. If something in this sort will take place with me, promise me that will relieve me of such tortures. Trjus with the husband have promised to her, though as the daughter later has admitted, hardly then understood sense promised.
In 171 Trjus' mother had a heavy insult that paralysis one side of body and defeat of speech. She devoutly struggled for again to become independent, but the second haemorrhage in a brain has for ever confined her to bed.We often came to see her, and forces were not to look at this once strong woman adhered by belts to an armchair - wheelchair or laying on a bed with high sides. - recollects Trjus.
In spite of the fact that she was hardly possible manage something, she said one phrase very clearlyYou promised me!. Butrjus with the husband were not ready to do it. Once have called from a board to them and informed that mother has fallen from a bed. Having come tearing along on a bell,rjus has asked mother;How it can happened? I wanted to leave a life, you know.- She has distinctly said. Having realized, that mother wanted to kill herself, Trjus has understood, how her sufferings were great and has decided to help mother to get rid from them.We came to her in the afternoon. I have taken her hands and have said now it will be better for you, mum. And then has entered morphine... It was the first case when she has applied euthanasia. As the doctor, she was possible to enter the patient anesthetizing and narcotics to moderate their sufferings. But never in a life had she ventured to applyeasy death.
This example speaks about necessity of euthanasia. But I consider that in this case it impossible to apply euthanasia. Trjus' mother could appear a mental phenomenon because of intolerable sufferings. And whether doctors can diagnose about that, what is it actually? No, they cannot make it. Whether there is any guarantee of that the woman could not recover? No, we have not such guarantee. We shall note that procedure of decision-making on application ofsimplification of sufferings not always assumes desire of the patient. I mean Holland and Australia, where euthanasia is legalized.
Now lets pass to more difficult case. For example, the person lays without consciousness during many years. His life is supported with the help of artificial bodies. During many years of him contain, waste time also means, and he lays and does not come to the senses.
But even to such people it is impossible to apply euthanasia because he is alive person and he at all has not given the consent on euthanasia. If society has agreed to contain this person in such conditions what for to jump to conclusions what he will not recover any more? I consider, that it is necessary prolonging his life, in spite of how much years he would be in such status.
Surely, to kill them more easier, than to support a life of such people. In fact at first sight they do not represent any value for a society. But, it not so! These people cannot be namedalive corpses as them the some people name. At these people the form of a life. The life is given to the person by the God. The church considers euthanasia as murder and illegal. The church feels that life should be preserved and that taking ones own life is considered suicide and punishable by God. We have no right somehow to take away a life from the person. Our responsibility - will support a life. Probably, some readers will not agree with me. Then present that your liked person is in coma. You cannot even talk to him. Will you apply euthanasia to him? No. I am against euthanasia. For a life of each patient it is necessary to struggle up to the end, even if a case hopeless. If suddenly something happen that change something and the patient will survive? Suddenly the person will be recovered. The person never should lose hope. Such cases when the person recovers are not individual. Mistakes in diagnostics too are not individual. Euthanasia affects not only the person, who dies, but other family, friends and those doctors or individuals who help make that decision. Therefore euthanasia in Ukraine it is forbidden not only the law, but also rules of medical ethics, and she should be forbidden everywhere.
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CHEAT SHEET - Dulce et Decorum Est by Wilfred Owen
POET
-History
-Style
CONTEXT
AURAL DEVICES
-Cacophony
Cacophony is used effectively throughout the poem to expose the harsh truths of war. In this way the aural sounds of the poem mimic the themes and issues expressed by the poem. Lines like, "Knock-kneed, coughing like hags, we cursed through sludge," () and "guttering, choking, drowning" (16) reiterate this.
SYMBOLISIM
LANGUAGE
-Style
-Devices
Figurative language is used in the poem in the first line, "Bent double, like old beggars under sacks, which shows us that the troops are so tired that they can be compared to old beggars. A great use of a simile, "His hanging face, like a devils sick of sin,"(0) suggests that his face is probably covered with blood a recognizable symbol of the devil.
IMAGERY
The images in the poem are so graphic that their intent is to make the reader physically sick. A few lines that exemplify this are "he plunges at me, guttering, choking, drowning." and "the blood/Come gargling from the froth-corrupted lungs/ Bitter as the cud/Of vile". These compelling lines indicate that men drowned helplessly in the toxic gasses. These graphic images are immensely disturbing but play an effective role in the development of the poem as they convey Wilfred Owen's prime message and reiterate the cruel horrors of war.
OTHER POETIC TECHNIQUES
-Oxymoron
The oxymoron, "an ecstasy of fumbling" is used to effectively portray the truth about war. In fact, Wilfred Owen is saying that a glorious war is in itself an oxymoron.
PERSONA/POINT OF VIEW
CHARACTERS
SETTING
THEMES/ISSUES
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